India Quotes

 India is Gandhi's country of birth; South Africa his country of adoption. He was both an Indian and a South African citizen. Both countries contributed to his intellectual and moral genius, and he shaped the liberatory movements in both colonial theaters. He is the archetypal anticolonial revolutionary. His strategy of noncooperation, his assertion that we can be dominated only if we cooperate with our dominators, and his nonviolent resistance inspired anticolonial and antiracist movements internationally in our century. The Gandhian influence dominated freedom struggles on the African continent right up to the 1960s because of the power it generated and the unity it forged among the apparently powerless. Nonviolence was the official stance of all major African coalitions, and the South African A.N.C. remained implacably opposed to violence for most of its existence. 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 The Gandhian influence dominated freedom struggles on the African continent right up to the 1960s because of the power it generated and the unity it forged among the apparently powerless. Nonviolence was the official stance of all major African coalitions, and the South African A.N.C. remained implacably opposed to violence for most of its existence. 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 Gandhi remained committed to nonviolence; I followed the Gandhian strategy for as long as I could, but then there came a point in our struggle when the brute force of the oppressor could no longer be countered through passive resistance alone. We founded Umkhonto we Sizwe and added a military dimension to our struggle. Even then, we chose sabotage because it did not involve the loss of life, and it offered the best hope for future race relations. Militant action became part of the African agenda officially supported by the Organization of African Unity (O.A.U.) following my address to the Pan-African Freedom Movement of East and Central Africa (PAFMECA) in 1962, in which I stated, "Force is the only language the imperialists can hear, and no country became free without some sort of violence." 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 Gandhi himself never ruled out violence absolutely and unreservedly. He conceded the necessity of arms in certain situations. He said, "Where choice is set between cowardice and violence, I would advise violence... I prefer to use arms in defense of honor rather than remain the vile witness of dishonor ..." 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 Gandhi arrived in South Africa in 1893 at the age of 23. Within a week he collided head on with racism. His immediate response was to flee the country that so degraded people of color, but then his inner resilience overpowered him with a sense of mission, and he stayed to redeem the dignity of the racially exploited, to pave the way for the liberation of the colonized the world over and to develop a blueprint for a new social order. He left 21 years later, a near maha atma (great soul). There is no doubt in my mind that by the time he was violently removed from our world, he had transited into that state. He was no ordinary leader. There are those who believe he was divinely inspired, and it is difficult not to believe with them. He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society. 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 His philosophy of Satyagraha is both a personal and a social struggle to realize the Truth, which he identifies as God, the Absolute Morality. He seeks this Truth, not in isolation, self-centeredly, but with the people. He said, "I want to find God, and because I want to find God, I have to find God along with other people. I don't believe I can find God alone. If I did, I would be running to the Himalayas to find God in some cave there. But since I believe that nobody can find God alone, I have to work with people. I have to take them with me. Alone I can't come to Him." 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 The sight of wounded and whipped Zulus, mercilessly abandoned by their British persecutors, so appalled him that he turned full circle from his admiration for all things British to celebrating the indigenous and ethnic. He resuscitated the culture of the colonized and the fullness of Indian resistance against the British; he revived Indian handicrafts and made these into an economic weapon against the colonizer in his call for swadeshi - the use of one's own and the boycott of the oppressor's products, which deprive the people of their skills and their capital. 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 Gandhi rejects the Adam Smith notion of human nature as motivated by self-interest and brute needs and returns us to our spiritual dimension with its impulses for nonviolence, justice and equality. He exposes the fallacy of the claim that everyone can be rich and successful provided they work hard. He points to the millions who work themselves to the bone and still remain hungry. 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 He stepped down from his comfortable life to join the masses on their level to seek equality with them. "I can't hope to bring about economic equality... I have to reduce myself to the level of the poorest of the poor." From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good. He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa). 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  
 He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two. He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth. We in South Africa brought about our new democracy relatively peacefully on the foundations of such thinking, regardless of whether we were directly influenced by Gandhi or not. 
Author: Nelson Rolihlahla Mandela
Nationality: South African
b. 18 July 1918
  




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